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For all the flack blockchain and crypto get for being voodoo dark net money, many organizations are beginning to understand the potential for blockchain to provide pervasive social impact. One of the hot topics of discussion at the Blockchain for Social Impact conference was how blockchain will help alleviate the numerous maladies associated with the worldwide refugee problem.
One of the leaders in this effort is Techfugeesâ CEO Josephine Goube. Techfugees is a global non-profit organization that coordinates the commitment of the tech community to displaced people needs. Â Techfugees supports the build-up of technology-enabled solutions for displaced people around the world. Their goal is to empower displaced populations through access to rights, education, health, employment and social inclusion.
CoinCentralâs Richard Malone had the opportunity to briefly chat with Josephine about the current state and pervasive myths about displaced peoples, and blockchainâs place in solving these issues.
So please enjoy this interview with Techfugees CEO, Josephine Goube.
(This interview was conducted at the Blockchain for Social Impact conference in June 2018)
Can you give our readers a brief description of what Techfugees is all about?
Techfugees is an international nonprofit thatâs coordinating the commitment of the tech community to displaced people, with the displaced people. It does it in the five areas: access to rights information, access to employment, access to education, health and social inclusion. The way we work is through Hackathons, workathons, meetups, summits and all the programming we do around. Itâs really creating a space of education for non-refugees and refugees to meet and build technology together.
What are some of the myths of the life of a refugee? What are some things that people believe about refugees that arenât really true?
The perception people have, on average, is that refugees are mostly coming from war-torn countries, which is just not true. 2/3rds are actually fleeing away because of environmental factors. There are more people displaced by fluctuations in climate than anything else. They donât just come in from Syria. If you look at the numbers of displaced people, itâs more than 68 million. Seven million come from Colombia. You have a lot of Palestinians. You have to think more broadly about the variety of situations you find for refugees in.
I still canât get a reliable number of women in that lot, but refugees are not just men. More than half of them are under 18. You have to get this across. The second thing is most people move to the country next to their border. They donât move to Europe or to the US. Itâs the privileged one, the one that had enough money to either go through a legal system or mostly through an illegal smuggler. Illegal smuggler is a bit redundant to say.
I guess Iâm speaking for the Western crowd of what a refugee is. I could go into details, but first, the term ârefugeeâ is a legal status to get. Itâs not like you get it because you crossed the border. It can take anywhere from 6 months to 3 years before one is deemed an âasylum seekerâ or refugee. On average, the time spent in a camp is 17 years. Only 20% of refugees are in camps. Theyâre in urban areas. Theyâre not like those people that you think they are. Itâs a lot of myths.
That is surprising. You see all of those pictures on google of refugee campsâŠmassive camps with people wearing torn clothing. It sounds like a paradigm shift is necessary.
Yep, people crossing bordersâŠit almost looks like an invasion. And thatâs only a fraction of the journey for a refugee, but thatâs the only image that comes to peopleâs mind if you are to ask them what they see when you say ârefugeeâ.
What are some of the embedded issues of the refugee crisis where blockchain can be a good solution? Where is blockchainâs place in solving the refugee crisis?
Iâm going to be a pain in the ass. We donât use refugee crisis because itâs a political term of making it a crisis when itâs a political crisis and a crisis of hospitality. By politics, by refugee crisis, you mean the 68 million people that are displaced today that are not getting welcome and included into society and getting those rights and access to services.
At Techfugees, we see five challenges, five pain points, five things that need â the things mentioned earlier. First is access to rights and information. Itâs the one thing that they donât have that theyâre trying to navigate. Second thing, access to education. A lot of them had education and canât get it recognized outside of their country. The third is employment. They want to get back to work. Theyâve lost everything. Theyâve lost their revenue, house, car, employment, so they need to get back on track. Their health is one that is close to the humanitarian sector is through the journey and their mental health. It is like a nightmare going through that forced displacement that wears heavy on their health. The fifth is social inclusion. They need to feel at home again in the place where they end up.
Thatâs what weâve categorized. Itâs what most refugees and refugees need once they arrive at a safe place. When people talk about refugees, they often picture their needs to be around food, shelter, waterâŠthat sort of stuff. This is certainly important and needs to be provided in the initial stage. Then after a while, as any human being displaced people are looking for ways to get on with life, and that is when they get trapped in that  limbo trying to access those five things: health, information, education, employment, social inclusion.
In blockchain, so far, I just know of two projects that have been really tested on the grand scale that we can talk about. Money in Finland and WFP. I canât really speak about Money because I have not been in-depth doing due diligence on this. I only know from the founder to some of their employees to what I read about online. I donât trust these resources as just information that is sort of promoting what they do. But I know what theyâre trying to do, and I think they have been doing a fantastic job going about it and testing for almost three years.
For the WFP, I know that theyâre giving cash to refugees so they can get food and anything they need immediately. Theyâre trying to scale to 100,000 people. To date, theyâre providing food to 10,000 or 15,000 people. This blockchain is a private one, not a public one. They own it, and it helps them avoid going through a local vendor. It saves a lot of money, but it doesnât give them an identity as official documents. If this goes on as a pilot, I think they started last June, so itâs been almost a year.
It could just be like a sort of track record of their expenses and the way they spend on food which could lead to information like someoneâs profile of the way he spends money. It could be interesting to start building trusted IDs out of this, but I havenât seen anything giving the refugees ownership over their data because this is closed. Only WFP can see it. So, to answer your question, thereâs a lot of projects that are being pitched as proof of concept.
Iâm sure theyâre great. Iâm sure they have excellent ideas, but I havenât seen anything on the ground that has been doing anything to provide refugees with a choice or educating them to what blockchain can do for them. Nothing that gives them an education. Only the cash thing is working today, and itâs not visible to the refugees anyway because theyâre using the eye scan thing they were using before.
One of the best use cases that Iâve come across so far for blockchain is the privacy of data. Owning your personal data, of course, but also self-sovereign identity in general. What would self-sovereign identity and ownership of data, or at least access to data, do to help the situation?
To describe it from a userâs journey, the refugees are crossing borders, and they end up in a country where they donât have rights, and they sometimes donât have their IDs and papers because they didnât have time to get them. If blockchain technology could prove this person is, in fact, that person, and itâs on a digital wallet thatâs trusted, you could save them a lot of time.
It could help them open bank accounts to receive money, or they wouldnât have to go through smuggling or the Silk Road system back in the days that some are still using. It would save them money, it would save them time, and then itâs probable that through that identity, everything that is linked to their identity. So, education credentials, employment credentials could be linked to that. It would really open a Pandoraâs Box of stuff.
We need to look at the other side of this where what I found interesting is that blockchain is tried on very vulnerable people. Tracking what they do and what they buy and their ID is something that theyâre suspicious about. Why do you do this? The definition of a refugee is someone whoâs forced to flee because of a threat of death.
The one thing that they donât want is to be identified or tracked. From my work with refugees, each time we try to help them with digital stuff, if they can put the least information about themselves, they will do because they do not want to be tracked. Thereâs a tension between using blockchain that wants to make their data public. You can anonymize it, I know, but itâs still capturing a lot of data about their lives. Letâs talk about data security at the core of the blockchain you will create for refugees because that will be the tipping point where the refugees will be interested or not.
When I talk about blockchain and the potential from refugees that are engineers themselves, theyâre very concrete. Every day, they deal with the government and state agencies that donât recognize blockchain. If the government acknowledges blockchain technology, that will make a difference, but otherwise, how is it going to be useful and scalable for most displaced people?. The second thing, we are running a women refugee fellowship programme in France. Weâre supporting these women to use online tools to find jobs and get their diplomas recognized.
We had a session on getting them on LinkedIn and using LinkedIn in France to find employers. Two women didnât want to get into this and didnât want their personal information to be available to employers.
They said, âI donât want them to know where Iâm from because they will not employ me. If they know that Iâm from Iraq and I worked for a certain company, they will not employ me. If they know that I worked in Libya, they will not employ me. I donât want to be seen as a refugee to hire me.â This is what you see when you are with them. If youâre building for the refugees, you have to do it with them and for them. Not for your institutionâŠnot according to your idea of how to save the world or change the design of the world. Be curious!
We come from privileged backgrounds. We donât really understand at the basic level what theyâre going through. Obviously, you would know a little bit more than someone like myself. You talked about how the real way to resolve this issue is not to build something that they become reliant on, but something that empowers them. What does that empowerment look like?
For example, a typical piece of blockchain, in an ideal world, the refugees would know what blockchain is, will know what the value of their data is, and how to protect it online and how to make use of it. Itâs not so much about âis the blockchain here and technically working?â Itâs about the use and understanding they have of the blockchain technology for themselves. In an ideal world, weâd focus on education and empowerment of the refugees on how to use and create the blockchain. However, not every refugee wants to be a blockchain developer or will be able to be.
So what matters is that refugees and displaced people are introduced to using and understanding what the technology can do for them and its limitations. Thatâs what we do at Techfugees. A lot of people come to us and say âbuild technology!â, but no, sorry, we donât directly build ourselves. We create and design a space where refugees and non-refugees meet to build technology. Thatâs a space of education for both people.
The non-refugees learn about the real challenges of a refugee â the actual journey and situation. For the refugees, they learn how to empower themselves with the technology and whatâs available. So, this connection is essential, and we do a lot of education around this.
Thatâs the key. But here, we hit the political challenge of our work Only a few people want or have an interest in empowering refugees and displaced people. They are seen as or made to feel as second-class citizens. This is in direct conflict with the predicted reality of climate displacement thatâs going to hit Western countries soon.
Western governments will have to respond to the challenge of massive internal migration of their own populations. Thatâs when we are going to ask: what have you been doing all these years with other displaced people? How could you not see this coming and prepare for it? Weâre going to have more and more people displaced due to the effects of climate change.
Will governance be ready to recognize the rights of people as they did back after World War II? You should look at history because I think historyâs repeating here. In the 1920âs, you had the Bolsheviks taking over Russia, and you had a lot of people trying to flee. You had Russian refugees going to Europe.
They used a passport called Nansen passports. You could go to several embassies of European countries to ask for that passport within Russia, and you would leave. Itâs almost like youâre in your country, youâre trying to fly away, and youâre going to a consulate that gives you a stamp to get out and get accepted in another country.
This is not working anymore, but with that, itâs more than the 400,000 people that in those few years, fled away from Russia to Europe. Can you imagine that number compared to todayâs less than 20,000 resettled refugees by the EU. Itâs not for a lack of technical capacities â but of political will.
Today, if youâre in Syria, no consulate will give you any paperwork. You will have to pay the smugglers. Itâs the rule of the informal market. You have to first illegally migrate in a country that is at their border. In 98% of situations, youâll have to come to the country illegally to apply to the status. The resettlement happening is when you go to a refugee camp in Lebanon or in Turkey, and then you put your name down to the UNHCR, and you say, âIâm a displaced person, can you recognize my status?â Then they say, âOkay, weâll go through your case. Youâll have to prove that youâve been threatened with death.â You prove your case. UNHCRS says, âYes, youâre a refugee.â Stamp, boom. Youâre in limbo for two years, five years, 17 years.
You donât know, but you take that risk that this international agency, the UNHCR, is now protecting you in that camp and will take your case to resettle you in a country that will accept you. There are resettlement quotas in these countries.
But, for many refugees I know, they are young, especially 17-24 year olds. You want to escape the camp, you do not want to put your life in the hands of a UN agency that you donât trust anymore, given the failures and the cracks in the system. All of them have tried to remove themselves, and theyâve been attempting to escape from the UNHCR, theyâve been attempting to flee from any governments that try to get their fingerprints because when this is done, they donât have any more power over their lives.
These are the stories that people need to hear, to understand how to empower those people and to really make a difference. Historically, there were ways, and itâs very political here. Are the governments ready to recognize that half of these 68 million people are under 18? They want to grow into healthy adults or they will be a burden on society.
They need to be granted the right to access a country that gives education, employment, and all these things.
If this whole issue is not humanitarian, then what type of issue is this?
Itâs not only humanitarian. Itâs not humanitarian at first for all the poor ones that are forced to flee that donât have any money and are even illiterate and all of this. I said itâs very political. Itâs a world challenge. We have people that are going to be forced to flee. I donât know how to qualify it, itâs a big challenge. We need to know how to make a society with people not born in the culture they end up in. We need to live up to our Human Right principles and values â and secondly, we need to save democracy.
We need to build technologies and systems that support these values. Â It could be laws, it could be recognition, but it could also be blockchain that lives up to our principals and to our democracies. Iâm terrified that our democracies are not going to survive that given xenophobic, extreme right parties getting into power and using social media to spread hatred and misinformation. We could go into the same vicious cycle that weâve reverted back to many, many times.
Itâs crazy and unfortunate that xenophobia is still a thing.
Xenophobia is very human. Instead, populism, in my opinion, is a very concerning danger. Iâll make it short. Xenophobia is a reaction to the unknown. Itâs like Iâm afraid of a person I donât know. Thatâs human to be afraid of what we donât know. It can be easily solved with education.
Extreme right parties â populism is essentially someone making money and benefiting from our fear of âthe otherâ, for his own sake, and thatâs the real danger. Xenophobia can be tamed âŠpopulism needs to be eradicated.
Agreed. Thanks for your time, Josephine.
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